Software Musings

My wife has already written a blog posting about our trip to the tents in the park last Friday. It has taken me a little longer to work out the implications. For those of you not familiar with my wife’s blog, I should say that for three nights last week some 70 tents were erected on Major’s Hill Park in central Ottawa. Each tent was lit from the inside and each told the story of a person with an intellectual disability and displayed one of his or her works of art. One could browse around the tents, read the stories and at least look at, and in some cases interact with, the works of art.

In general the works of art were dire. This is not a reflexion on the intellectual abilities of the artists—most works of art are dire. I speak as a person with no ability in the art of drawing and painting but someone who, albeit limited by my red/green colour deficiency, can understand the excitement of seeing a great painting or drawing. Points of revelation and understanding in my life have included paintings—mixed in with reading Gödel’s incompleteness proof, hearing Ligeti’s first quartet, watching Richard II, reading Dermot Healy’s When They Want to Know What We Were Like and so on for the first time, I have also been changed by Turner’s Rain, Steam, Speed, Dürer’s Oswald Krell and several of Rembrandt’s self portraits.

My understanding is that a great painting requires:

  1. a significant idea,
  2. an impulse to express it,
  3. an original manner of portraying it and
  4. technical competence to execute it.

Ideas I have a-plenty. And the drive to express them. What I lack is the intellectual creativity to find a form in which to portray them (step 3) and the technical competence to put the portrayal on paper (step 4).

And this brings me back to the works we saw last weekend. They were generally dire not because of the execution and presumably not because of the idea (after all, they were produced by people trying to express their (largely justified) anger and frustration). The hardest step is to find a way of portraying the idea and that was the missing link. And this set me thinking further. I have never cared for or worked with a person with intellectual disabilities so am way out of my depth here but I always seem to hear of such people being told to use drawing, painting and sometimes music to express themselves and I wonder whether this is too limiting.

Compared with Littlewood or William of Ockham I am intellectually disabled. But that does not stop me creating (meta-)mathematics and philosophy. Littlewood and Bill would justifiably say that my scratchings are trivial but that neither dissuades me from creating them nor reduces my pleasure from the creation. And mathematical and philosphical ideas, however trivial, may be right or wrong but are never dire.

I wonder whether the people who created those works of art that I saw last weekend would get pleasure from creating mathematics; could they obtain pleasure from rediscovering some simple theorems, already well-known in the literature but not to them? I suspect that they are not given the opportunity because art is somehow seen as “suitable” whereas mathematics is not.

The intellectual engagement required to create mathematics beyond your current knowledge is no greater than that required to move across my step 3 above to produce a good painting. However, the difference would be one of quality—all mathematical proofs are good, however simple. Most paintings are bad, however complex. And that must affect the satisfaction of the creator.

There are three threads coming together in this posting: two books and a lunchtime conversation. The two books are the ones I’m reading in parallel at the moment: Robert Fisk’s “The Age of the Warrior” and Alan Sokal’s “Beyond the Hoax”. Parenthetically, it is interesting (to me, anyway) to note that I was actually present when the photograph adorning Fisk’s Wikipedia page was taken.

I’m not going to write book reviews. I assume that everyone reading this knows of Fisk’s columns in The Independent, a British newspaper that started with such good intentions. But didn’t we all? I assume also that everyone knows about Sokal’s famous hoax: “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity”. What I’ve realised, perhaps ludicrously belatedly, through reading these two books in parallel is why Sokal’s hoax matters.

As one reads “Beyond the Hoax”, as everyone with any interest at all in science should, the overwhelming impression is that of observing someone demolishing an inadequate foe. The post-modernist interpretations of science that Sokal was hoaxing are so ludicrous as to be sitting targets. Why, one asks, would anyone take the trouble to attack the strong relativist argument? Given statements like the following (quoted from Katherine Hayles’ 1992 paper “Gender Encoding in Fluid Mechanics”):

Despite their name, conservation laws are not inevitable facts of nature but constructions that foreground some experiences and marginalise others…Almost without exception, conservation laws were formulated, developed and experimentally tested by men. If conservation laws represent particular emphases and not inevitable facts, then people living in different kinds of bodies and identifying with different gender constructions might well have arrived at different models for flow.

it could be thought that it is only necessary to publish these types of papers in order to discredit them (by the way, I think that “different gender constructions” means “of different sexes”—“gender” is a term used in grammar and, as far as I know, only words can have genders).

However, I haven’t yet introduced my third thread, arising from a lunchtime conversation with a staunch realist and someone with philosophical views as far from post-modernism as is possible while remaining on the planet. He casually asked the other day whether, were our senses different (if, for example, instead of being able to detect electro-magnetic radiation with frequencies between 400 and 790 THz, we could detect different forms of radiation), our physics would be different.

I suppose I must come clean here and declare an interest. If I’m anything in science, I’m an instrumentalist. Sokal makes short-shrift of people like me in his 2004 paper “Defence of a Modest Scientific Realism” which, by the way, is “defence” only in the sense that he spends 21 pages demolishing to his satisfaction alternative views and, in the remaining 5 pages describes realism as the only theory left standing. But his demolition of us instrumentatalists relates directly to the lunchtime conversation: if an instrumentalist relies on sense data then where does she stop? Must she rely on her unaided eyesight or is she allowed to augment it with spectacles? Or telescopes? Or microscopes?

This re-inforces the view that the physics we have is very dependent on the accident of which (augmented) senses we have. That is almost dangerously relativist.

And this brings me back to Fisk. Why is Sokal’s demolition work important? Because, if it’s not, the truth of the work of courageous journalists like Fisk and Patrick Cockburn becomes contingent on the sex, age, nationality and, for all I know, hair colour of the reader. Whether the Armenian Genocide took place becomes not a statement of history but a whim of the Turkish government.

Reading Sokal’s papers, one gets the impression that he has chosen a target that is too easy, albeit fun to shoot at. The overwhelming impression one gets is of shooting fish in a barrel (sometime I must find out the origin of that phrase—it sounds extremely difficult to shoot a fish). But, however easy the target is, it is a target that must be demolished.

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Post Scriptum: A colleague has referred me to this site regarding the practicality of shooting fish in a barrel. Apparently it is possible.

I feel much as a respectable Greek citizen must have felt when accosted in the market place by Socrates for a jolly chat about the meaning of “virtue” or “happiness”. Let me set the scene.

Like many others, although generally with a simple reversal of sign, I cycle the bikepath along the Ottawa River Parkway to work most days during the summer. It is a beautiful 20 km ride starting in downtown Ottawa (reaching 46 km/hr down the hill to the lock gates), following the south shore of the Ottawa River to my work at Nortel in the west end. If nothing else, this accounts for my comment about the “sign reversal”: most people live in the west end and commute into Ottawa to work.

This last week there were roadworks on the Parkway at the beach by the Kitchissippi Lookout and these spilled a little onto the bike path. This has been signalled to cyclists by the erection of a number of signs saying “Cyclists must disembark and use the sidewalk” at each end of the construction site. It’s not the term “sidewalk” that rings odd (although, in context, it too is odd since the sidewalk (pavement) and bike path are identical), but the term “disembark”. From Monday to Thursday, in each direction, I puzzled over this verb. Did it mean that I had to stop, take all of my luggage off the bike (briefcase, spare clothes, etc.), leave the bike and walk through the construction area? If so, how would I get my bike back? Anyway, since everyone else was carelessly ignoring the notices, I did so too.

On Friday, however, there were workmen strategically placed to stop cyclists and to debate the wording of the sign. This gave me the opportunity to engage in a discussion over the meaning of the verb in the context of a bicycle. It has certainly meant “To put ashore from a ship” since 1582—I have a paper copy of the Compact Oxford English Dictionary (21,600 pages) and it says so. I can, however, find no reference to bicycles, or even aircraft.

However well-meaning, the workman seemed inadequately briefed by his employer (presumably Ottawa council) about the precise meaning of the sign and confused “disembark” with “dismount”. After some very civil and unheated discussion, however, he let me pass riding my bicycle, presumably agreeing that my argument was persuasive. Another cyclist was coming in the other direction and he was also being addressed by a (different) workman. I stopped briefly to help with the linguistic analysis but had to leave before it was complete.

Even though I was temporarily caught off guard without my references (the OED being too heavy for my bike), it is refreshing these days to find people willing to stop others in the street to engage in a Socratic dialogue over the meaning of an obscure word.

Some might claim that, since I rarely watch a video and limit my attendance at the cinema to once per decade, I am not in the position to be a respected film critic. I have, however, watched three different videos (now called DVDs) in the past month. Or rather, I have watched three videos with different titles in the past month. They are all actually the same video.

First I watched the film of Tristram Shandy in the form created in 2005 by Michael Winterbottom. Sterne’s book is probably the best novel ever written in English and I was keen to see how such a erudite book (it’s not many novels that incorporate epistemological jokes based on the assumption that the reader is familiar with Locke’s discussion on the association of ideas) would be set to film.

Then I watched two vidoes that Alison bought me for my birthday: I am Curious (Yellow) and I am Curious (Blue). These are throwbacks, of course, to the films that impressed me as a callow youth (along, somewhat later, with Barbarella, a film I, possibly inappropriately, took a bunch of nuns to see).

The thee films are all films about making films and the effect on the actors and actresses of making the film. Certainly the Curious films do it better (and I notice on the DVD sleeve the comment from John Lahr that “I am Curious seemed to be cinematic Tristram Shandy”.)

In the eponymous Tristram film, Tristram is portrayed through the his actor as a somewhat petty person, keen to establish and fix his rank compared with those around him. I read no such pettiness in the book. The balance between being in the film and being about the film is also much better in Curious: there you can never forget that you are watching a metafilm but the underlying film has by far the larger weight. In Tristram the balance is much more weighted towards the making of the film: I cried out for the actors to get back into character. I am more concerned about Tristram than the actor playing him in the same way that I am more concerned about Lena than the actress playing her. To see how the actor or actress is affected by playing the part is interesting (and possibly at the time of Curious, novel, although some film buff will probably correct me) but the main line should be the story—ultimately the producer can project a more rounded feel for a fictional character than for an actor or actress of whom I’ve never heard (Steve Coogan and Lena Nyman).

I suppose I ought to address the questions of nudity and sex, two completely unrelated topics in Europe but strangely intertwined in North America, whence I write this posting. Curious and Tristram contain both and Curious was supposedly banned from the USA because of either its nudity or its sex. Frankly I don’t believe that: it was banned from the USA in the mid 1960s because of its strong anti-Vietnam and anti-Military messages using the excuse of the nudity and sex.

In Tristram the nudity is sexual and the sex is completely unnecessary to the plot (I believe that there is some rule these days that all films have to contain some sex in order to be published, irrespective of whether the story needs it). In Curious the nudity is completely non-sexual and the sex is integral to the development of Lena’s (as fiction and as actress) character. The little sex and nudity in Tristram tries to be erotic; the much larger proportion of sex and nudity in Curious is completely anaphrodisiacal.

The DVDs of Curious contain one very powerful scene that the director, Vilgot Sjöman, couldn’t place in the films themselves: the literal unfrocking of the Archbishop. Curious also contains a really nice continuity error: it was obviously filmed either side of the point in 1967 at which Sweden switched to driving on the right-hand side of the road (a strange decision but one that presumably made sense at the time). This means that in some of the scenes the traffic moves on the left, in later scenes on the right and in still later scenes on the left again.

So, I recommend anyone who remembers the 1960s, or wants to remember the 1960s, to buy the DVDs of the Curious films. Don’t bother with the Tristram one because it is much the same done less well.

Dotting the i

Posted on: 18/07/2007

Yesterday evening I finished off (more-or-less) writing 71 pages on Aviation Human Factors and, believing that to be enough for anyone, cast around for something to read. Down here in the basement we have about 3500 books and I had the 1896 bound edition of Chums Magazine open on the floor where I had been depressing myself thinking about the degeneration in English since then. Take this “joke” for example:

A celebrated artist had that dislike to commonplace observations which might be expected in a man of ardent imagination and cultivated intellect. After sitting perfectly silent for some time during the empty, disjointed chat of some idle callers, talking with one another about the weather, etc., he suddenly exclaimed “We had pork for dinner to-day!” “Why, my dear Mr. —–, what an odd remark.” “Well,” replied he, “it is as good as anything you have been saying for the last half-hour.

I’m not saying that the standard of humour hasn’t improved since 1896, simply that the use of English for 12 year old boys seems to have declined. Anyway, putting that aside I cast around, more-or-less at random, for something to read and came across A.P.Herbert’s Uncommon Law. I used to read Herbert’s Misleading Cases all the time but, for some reason, haven’t opened them for at least 15 years. I find from the flyleaf that I purchased my volume of Uncommon Law in Reading on 19th July 1984 while attending a meeting with the Department of Health and Social Securities on their Unemployment Benefit System (NUBS).

The book opened at the case of Chicken .v. Ham wherein readers will remember that Mr Ham made a gramophone record containing uncomplimentary statements about Mr Chicken. The issue that had turned this into a lawyers’ dream was not whether the statements were defamatory (that was agreed) but whether a gramophone record constituted libel or slander. As the law stood at the time, actual damage had to be proved in a case of slander (defamation by word of mouth) but not in a case of libel (defamation in writing). I do not want to labour here the crucial and subtle points of law expounded in the trial but I do, for a reason that will become clear in a moment, want to bring one sentence to your attention. In explaining the importance of the case, the Lord Chancellor says, ‘”It is something,” as Lord Mildew said in Rex .v. Badger, “to dot an i in perpetuity”.’

That this is true is unanswerable.

Putting down my A.P.Herbert I cast around again and came across Bernard Levin’s second book of extracted journalism, Speaking Up. When speaking of Bernard Levin it is almost obligatory to say how much you disagree with his views but how much you admire his style. I do. I had not opened this book for some 12 years either and I decided to read through his introduction. The last paragraph contains the following sentence: “‘It is something’, says the judge in one of A.P.Herbert’s Misleading Cases, ‘to dot an i in perpetuity.'”

I felt a cold shiver running down my spine. One day I must work out how long it is likely to be until such a coincidence occurs again.

Blackness

Posted on: 16/06/2007

During my life to date, I have lived in several countries (England, Libya, Sierra Leone, Holland, Switzerland, the USA, Wales and Canada) and seen many beautiful sights. As a pilot I have seen many of those sights from angles of which most people have no concept. I have seen the cliffs at Bardia, the dense jungle around Bo, the Eiger, Mönch and Jungfrau from my office window in Bern and, here in Canada, I have flown over the north shore of Lake Superior and seen the pink rocks in Georgian Bay at the northern end of Lake Huron. I have also seen the stark wonder of the north shore of the St Lawrence river around Natashquan.

These were beautiful views. But while in Wales last week I visited what was my home from home when I lived there: the Black Mountains Gliding Club. Sitting under the gliding field’s tree and staring at the Black Mountains is overwhelming. Driving out of the club through the narrow lanes and taking the road to Abergavenny between the Mynydd Troed to the right and the bald and stark western ridge of the Black Mountains to the left as the sun becomes lower in the sky is, however, the most beautiful natural sight in the world. Even then, the Black Mountains have not yielded everything: take the road from Abergavenny to Hay on Wye along the Llanthony Valley through Capel-y-ffin and be prepared to gasp as you top the ridge near Lord Hereford’s Knob.

In the past I walked almost everywhere amongst those hills and soared in gliders above them for hours on end. But nothing had prepared me for their beauty after an absence of some 11 years.

I’ve been giving more thought to the “average speed camera” concept that I described in my last post. For those who haven’t read it, the concept is superficially simple: in the UK a car is timed entering a section of road at the point A and again leaving it at the point B. The distance between A and B has been measured and the car’s average speed is calculated. If the average speed is greater than the speed limit then the motorist is prosecuted because, somewhere between A and B he must have exceeded the speed limit. This is a rather subtle existence proof and I have been thinking about the exchange in court.

Sir Ethelred Carrotcake Q.C.: Tell me, where exactly was my client when the alleged offence took place?

P.C. Fred Smith: Well, I don’t actually know but it was somewhere between A and B.

Q.C.: And how far is it between A and B?

P.C.: Six miles.

Q.C.: Six miles! So you are saying that the alleged offence took place somewhere within a six mile section of road but you cannot say where. And how fast was my client alleged to have been driving?

P.C.: I don’t know, but it must have been more than the speed limit: 60 miles per hour.

Q.C.: You don’t know! So are you expecting the jury to convict my client because you think he may have driven at some speed greater than the speed limit (but don’t know by how much) at some point between A and B (but you don’t know where)?

P.C.: But his average speed was 70 miles per hour! So he must have been doing more than 60 somewhere.

Q.C.: And what makes you say that?

P.C.: But it’s obvious.

Q.C.: [turning to the jury] Members of the jury, I will be calling 10 expert witnesses this afternoon, all pure mathematicians, who will dazzle you with theorems and convince you that, far from being obvious, this law apparently relies on a very subtle mathematical theorem. But, let us test this P.C.’s understanding of the obviousness of average speeds. [turning to the witness] Now, let us assume for the sake of argument that the speed limit for the first three miles of this road was 60 miles per hour and for the second three miles 40 miles per hour. At what average speed would my client have had to travel before getting into trouble with you?

P.C.: 50 miles per hour, of course: the average of 60 and 40.

Q.C.: Would it surprise you to learn that all ten of my expert witnesses will say that the correct answer is 48?

P.C.: That can’t be true….

Q.C.: It certainly can’t be true if your simple idea of average speed is correct, can it? But [turning to the jury], let me summarise where we stand at the end of this witness’ evidence: he cannot say where my client is alleged to have committed this offence, he was not present when the alleged offence took place, he cannot say what offence my client is alleged to have committed since he makes no pretence to know the speed at which my client is alleged to have been travelling and he has a completely erroneous understanding of the concept of average speed, the very concept on which he is basing this flimsy case.

At this point the judge, convinced by Sir Ethelred’s argument and fearing the parade of mathematical expert witnesses, stopped the case and directed the jury to find the accused innocent so we will never know what the final outcome would have been.

The lacuna has been caused by my being on the (literally) high seas crossing the North Atlantic from Montreal to Liverpool as one of four passengers in a container ship. The full, unexpurgated version of this trip (including The Big Wave) will appear on my wife’s blog in due course. Here I wanted to give my first impressions of my native land, England, after a gap of several years. Both impressions are concerned with the law.

  1. In Liverpool I was horrified to see three cars parked outside the police station in the town centre. Large notices stated that these cars had been seized by the police because they were found to have no insurance. The message was clear: get insurance for your car or the police will seize it. I hope that everyone reacts with the same revulsion as me to this evidence of a police state. Note that these cars were not seized by the courts (perhaps using the police as their agents) and displayed outside the court building: they were displayed outside a police station and had been seized by the police. This is an erosion of the legal system far beyond even that for which Private Eye had prepared me.
  2. The second issue is perhaps even more profound. On the M4 motorway I saw a number of notices saying “Average Speed Cameras”. My daughter explained that this was not a comment on the quality of the speed cameras but a different way of checking whether cars are breaking the speed limit. Apparently the time at which the car passes a certain point. A, is recorded and the time at which it passes another point, B, a known distance away is also recorded. By this means the time average of the car’s speed can be calculated. Using a fairly obscure piece of mathematics the police (?) or court (?) apparently argues that if the average speed is x m/s then, at some point in the journey, the car must have been travelling at x m/s or faster. This seems to be the sort of argument around which any competent lawyer could run rings: “And precisely which theorem are you using to imply that? What assumptions does that make about the continuity of the speed/time curve and its differentials?”. Perhaps more importantly, this is the only law I know based on an existence proof. We don’t know where you broke the speed limit between A and B, we don’t know at what speed you were travelling at that time nor for how long you held that speed (is it, for example, illegal to travel at very high speed for 1 microsecond, thereby increasing the average?) but we have an existence proof based on some dubious assumptions about continuity and a little-known mathematical theorem that says you must have broken the speed limit somewhere. So we’ll prosecute you.

Coming, as I do, from the fens of East Anglia, a place well-known for its lawlessness and Hereward the Wake, I cannot understand how the English have allowed this type of state to arise.

Keeping Score

Posted on: 23/05/2007

There was a remarkably precise headline on a news item on the BBC website a couple of days ago. It said “Scores of people killed in Lebanon”. The first line of the story said that 40 people had been killed so the headline was accurate. Some months ago the company I work for, which employs about 30’000 people, announced that it was laying off 3’000 of us. I mentioned to someone that we were being decimated only to be told that it wasn’t as bad as that—it was only one in ten.

Although it may seem to be a digression, I would also like to comment on the Ottawa Ice Hockey team. This team has recently found its way into the North American Ice Hockey’s equivalent of the FA Cup Final—the Stanley Cup, named after Frederick Stanley, the Governor General of Canada from 1888. Ice Hockey is portrayed over here as a very masculine pursuit (although the Canadian women’s team seems somewhat more successful than the men’s team) based around fitness, speed and strength. Ottawa’s team is called “The Senators” and it will be playing a team from Anaheim called the “Mighty Ducks”. To reach the final, Ottawa beat a team called “The Penguins”.

In 389BC as the Gauls entered Rome, the Senators were certainly courageous. Sitting motionless in the council chamber in their finest robes they awaited the Gauls and death. As Livy reports:

…when [the Gauls] reached the Forum there they found the aged senators of the city, who had elected to remain behind when everyone else fled to the Capitoline, clad in their official robes and waiting calmly and gravely for their certain deaths. “They might have been statues in some holy place, and for a while the Gallic warriors stood entranced; then on an impulse one of them touched the beard of a certain Marcus Papirus, and the Roman struck him on the head with his ivory staff.” Naturally, the outraged Gaul promptly killed him, and all the senators were massacred before the barbarians recommenced their looting and burning, and laid siege to the Capitoline Hill.

While this illustrates the courage of ancient senators (incidentally far beyond that required of today’s senators on Parliament Hill), I would argue that old men with white beards, whatever their courage, is still not the type of model that one would wish for an ice hockey team. And then, what can we say about the courage, fitness, speed and strength of ducks and penguins?

On another tack, my daughter reports that the mild medicine she bought to help my 5 month old grandson with his teething said that he was neither to work heavy machinery nor to drive a car while using it. And to date she has prevented him from doing either.

And a final tack. Every morning I look for inspiration at a toothpaste tube that says, in French, “Protection contre la carie” and, in English, “Cavity Protection”. It is not clear to me how an inanimate substance such as toothpaste can know whether I am a French speaker (and it is therefore to protect me against cavities) or an English speaker (and therefore it is to protect my cavities).

Sometimes the world and I don’t seem to be as one.

Telephony

Posted on: 07/05/2007

I’ve worked in telecommunications for a long, long time. It must be getting on for 30 years. I started with basic analogue telephony and have watched transmission move first to plesiochronous at a giddy rate of 2 Mb/s and then to synchronous transmission. I have seen what was transmitted move from analogue voice to various forms of “high-speed” data: Frame Relay, ATM and now IP. I have seen signalling move from being in-band to being out-of-band and now back to being in-band.

Why this reminiscence? Last December my wife and I, through no fault of our own, became grandparents. Our daughter, son-in-law and grandson (of whom there are now 99 pictures on the family photo’ site) live in England, some 5362 km away. So we installed Skype and managed to look at the grandchild (whom I have never seen in the flesh but, from his photographs he seems to resemble Sid James of Carry On fame) using the Skype voice and video service.

Now the video is pretty poor and not only out of sync with the speech but actually trailing it. Watching a cricket match one is used to seeing things before hearing them but hearing them before seeing them is a new phenomenon. But at least there is a video stream, something not offered by our landline carrier.

To assist my mother-in-law, to whom computers are strange and alien, we took out a Skype-in number in Cardiff (Wales), where she lives. So she can now call us for the cost of a local call. This is a service that few landline carriers offer.

Our long-distance calling charges halved in the months following the introduction of Skype but the landline PSTN continued to offer two advantages: sitting by the computer wasn’t mandatory (including running upstairs to the computer when a call came in) and it could make emergency calls (999 or 911 as they say over here). One of those advantages has just gone away. I bought my wife a Netgear SPH200D cordless telephone for her birthday and it arrived this evening. The basestation plugs into the PSTN and into an Ethernet and the cordless handset works with both Skype and the landline.

What was really impressive was the simplicity of setup: I plugged the basestation into our LAN and it got an IP address from our DHCP server without prompting. I then entered my wife’s Skype ID and Password and, co-incidently, our son in Australia (15870 km in the other direction) decided to call us on Skype. The telephone rang, much to our surprise; Alison answered it and was talking.

What was also nice was that, since Skype stores contact identities at the server rather than at the telephone, all of her contacts were immediately available on the new telephone. I wonder why landline carriers don’t do this.

So, the two advantages have now dropped to one: emergency service. I have that available on my cellular telephone so what is preventing me from getting rid of my landline?

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Disclaimer

The author of this blog used to be an employee of Nortel. Even when he worked for Nortel the views expressed in the blog did not represent the views of Nortel. Now that he has left, the chances are even smaller that his views match those of Nortel.